SRI INDRA DAS Vs THE STATE OF ASSAM
Bench: MARKANDEY KATJU,GYAN SUDHA MISRA, , ,
Case number: Crl.A. No.-001383-001383 / 2007
Diary number: 26867 / 2007
Advocates: ABHIJIT SENGUPTA Vs
SHREEKANT N. TERDAL
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REPORTABLE
IN THE SUPREME COURT OF INDIA
CRIMINAL APPELLATE JURISDICTION
CRIMINAL APPEAL NO.1383 OF 2007
SRI INDRA DAS .. Appellant (s)
VERSUS
STATE OF ASSAM .. Respondent(s)
J U D G M E N T
MARKANDEY KATJU, J.
1. Heard learned counsel for the appellant. Service of Notice of
Lodgment of petition of Appeal is complete, but no one has entered
appearance on behalf of the sole respondent-State.
2. The facts of the case are similar to the facts in Arup Bhuyan
vs. State of Assam Criminal Appeal No.889 of 2007, which we
allowed on 3.2.2011.
3. As in the case of Arup Bhuyan (supra), the only evidence
against the appellant in this case is his alleged confession made to a
police officer, for which he was charged under the Terrorist and
Disruptive Activities (Prevention) Act, 1987 (in short ‘TADA’).
4. The facts of the case are that one Anil Kumar Das went missing
from the evening of 6.11.1991, and his dead body was recovered
after two months on 19.1.1992 from the river Dishang. Five persons
including the appellant were charged for his death. The appellant
was not named in the FIR. No prosecution witness has attributed any
role to the appellant. The charge sheet in the case was filed after a
gap of nine years from the date of the commission of the offence, and
charges were framed more than four years after filing of the charge
sheet. There is no evidence against the appellant except the
confessional statement.
5. The alleged confession was subsequently retracted by the
appellant. The alleged confession was not corroborated by any other
material. We have held in Arup Bhuyan’s case (supra) that
confession is a very weak type of evidence, particularly when alleged
to have been made to the police, and it is not safe to convict on its
basis unless there is adequate corroborative material. In the present
case there is no corroborative material.
6. However, the appellant has been convicted under Section 3(5)
of TADA which makes mere membership of a banned organization a
criminal act, and sentenced to five years rigorous imprisonment and
Rs.2000/- fine.
7. In Arup Bhuyan’s case (supra) we have stated that mere
membership of a banned organization cannot incriminate a person
unless he is proved to have resorted to acts of violence or incited
people to imminent violence, or does an act intended to create
disorder or disturbance of public peace by resort to imminent
violence. In the present case, even assuming that the appellant was
a member of ULFA which is a banned organization, there is no
evidence to show that he did acts of the nature above mentioned.
Thus, even if he was a member of ULFA it has not been proved that
he was an active member and not merely a passive member. Hence
the decision in Arup Bhuyan’s case (supra) squarely applies in this
case.
8. In our judgment in State of Kerala vs. Raneef 2011(1) Scale
8 we had referred to the judgment of the U.S. Supreme Court in
Elfbrandt vs. Russell 384 US 17(1966) which rejected the doctrine
of ‘guilt by association’.
9. In Elfbrandt’s case (supra) Mr. Justice Douglas, speaking for
the Court observed :
“Those who join an organization but do not share its unlawful purposes and who do not participate in its unlawful activities surely pose no threat. This Act threatens the cherished freedom of association protected by the First Amendment, made applicable to the States by the Fourteenth Amendment. ………A law which applies to membership without the ‘specific intent’ to further the illegal aims of the organization infringes unnecessarily on protected freedoms. It rests on the doctrine of ‘guilt by association’ which has no place here.”
10. The decision relied on its earlier judgments in Schneiderman
vs. U.S. 320 US 118(136) and Schware vs. Board of Bar
Examiners 353 US 232(246). The judgment in Elfbrandt’s case
(supra) also referred to the decision of the U.S. Supreme Court in
Scales vs. U.S. 367 US 203 (229) which made a distinction
between an active and a passive member of an organization.
11. In Scales case (supra) Mr. Justice Harlan of the U.S. Supreme
Court observed :
“The clause (in the McCarran Act, 1950) does not make criminal all associations with an
organization which has been shown to engage in illegal advocacy. There must be clear proof that a defendant ‘specifically intends to accomplish the aims of the organization by resort to violence’. A person may be foolish, deluded, or perhaps merely optimistic, but he is not by this statute made a criminal.”
(emphasis supplied)
12. Elfbrandt’s case (supra) also relied on the U.S. Supreme Court
decisions in Apthekar vs. Secretary of State 378 US 500, Baggett
vs. Billit 377 US 360, Cramp vs. Board of Public Instructions 368
US 278, Gibson vs. Florida 372 US 539, etc.
13. In Noto vs. U.S. 367 US 290(297-298) Mr. Justice Harlan of
the U.S. Supreme Court observed :
“………The mere teaching of Communist theory, including the teaching of the moral propriety or even moral necessity for a resort to force and violence, is not the same as preparing a group for violent action and steeling it to such action. There must be some substantial direct or circumstantial evidence of a call to violence now or in the future which is both sufficiently strong and sufficiently pervasive to lend colour to the otherwise ambiguous theoretical material regarding Communist Party teaching.”
14. In Noto’s case (supra) Mr. Justice Hugo Black in a concurring
judgment wrote :
“In 1799, the English Parliament passed a law outlawing certain named societies on the ground that they were engaged in ‘a traitorous Conspiracy ……….. in conjunction with the Persons from Time to Time exercising the Powers of Government in France …….’ One of the many strong arguments made by those who opposed the enactment of this law was stated by a member of that body, Mr. Tierney :
‘The remedy proposed goes to the putting an end to all these societies together. I object to the system, of which this is only a branch; for the Right Hon. gentleman has told us he intends to propose laws from time to time upon this subject, as cases may arise to require them. I say these attempts lead to consequences of the most horrible kind. I see that government are acting thus. Those whom they cannot prove to be guilty, they will punish for their suspicion. To support this system, we must have a swarm of spies and informers. They are the very pillars of such a system of government.’
The decision in this case, in my judgment, dramatically illustrates the continuing vitality of this observation.
The conviction of the petitioner here is being reversed because the Government has failed to produce evidence the Court believes sufficient to prove that the Communist Party presently advocates the overthrow of the Government by force.”
(emphasis supplied)
15. In Communist Party vs. Subversive Activities Control
Board, 367 US 1 (1961) Mr. Justice Hugo Black in his dissenting
judgment observed :
“The first banning of an association because it advocates hated ideas – whether that association be called a political party or not — marks a fateful moment in the history of a free country. That moment seems to have arrived for this country…… This whole Act, with its pains and penalties, embarks this country, for the first time, on the dangerous adventure of outlawing groups that preach doctrines nearly all Americans detest. When the practice of outlawing parties and various public groups begins, no one can say where it will end. In most countries such a practice once begun ends with a one party government.”
16. In Joint Anti-Fascist Refugee Committee vs. McGrath, 341
US 123, 174 (1951) Mr. Justice Douglas in his concurring judgment
observed :
“In days of great tension when feelings run high, it is a temptation to take short cuts by borrowing from the totalitarian techniques of our opponents. But when we do, we set in motion a subversive influence of our own design that destroys us from within.”
(emphasis supplied)
17. In Keyishian vs. Board of Regents of the University of the
State of New York, 385 US 589, 606 (1967) the U.S. Supreme Court
struck down a law which authorized the board of regents to prepare a
list of subversive organizations and to deny jobs to teachers
belonging to those organizations. The law made membership in the
Communist Party prima facie evidence for disqualification from
employment. Mr. Justice Brennan, speaking for the Court held that
the law was too sweeping, penalizing “mere knowing membership
without a specific intent to further the unlawful aims.”
18. In Yates vs. U.S., 354 US 298 (1957), Mr. Justice Harlan of
the U.S. Supreme Court observed :
“In failing to distinguish between advocacy of forcible overthrow as an abstract doctrine and advocacy of action to that end, the District Court appears to have been led astray by the holding in Dennis that advocacy of violent action to be taken at some future time was enough. The District Court apparently thought that Dennis obliterated the traditional dividing line between advocacy of abstract doctrine and advocacy of action.”
19. In Brandenburg vs. Ohio, 395 US 444(1969), which we have
referred to in our judgment, the U.S. Supreme Court by a unanimous
decision reversed its earlier decision in Whitney vs. California, 274
US 357 (1927) and observed :
“The Constitutional guarantees of free speech
and free press do not permit a State to forbid or proscribe advocacy of the use of force or of law violation except where such advocacy is directed to inciting or producing imminent lawless action and is likely to incite or produce such action.”
20. In Whitney vs. California (supra) Mr. Justice Brandeis, the
celebrated Judge of the U.S. Supreme Court in his concurring
judgment (which really reads like a dissent) observed :
“Fear of serious injury cannot alone justify suppression of free speech and assembly. Men feared witches and burned women. It is the function of free speech to free men from the bondage of irrational fears. To justify suppression of free speech there must be reasonable ground to fear that serious evil will result if free speech is practiced. There must be reasonable ground to believe that the danger apprehended is imminent… ….. The wide difference between advocacy and incitement, between preparation and attempt, between assembling and conspiracy, must be borne in mind.”
(emphasis supplied)
21. Mr. Justice Brandeis in the same judgment went on to observe :
“Those who won our independence by revolution were not cowards. They did not fear political change. They did not exalt order at the cost of liberty. To courageous, self-reliant men, with confidence in the power of free and fearless reasoning applied through the processes of popular government, no danger flowing from speech can be deemed clear and present, unless the incidence of
the evil apprehended is so imminent that it may befall before there is opportunity for full discussion. If there be time to expose through discussion the falsehood and fallacies, to avert the evil by the process of education, the remedy to be applied is more speech, not enforced silence.”
22. In Gitlow vs. New York, 268 US 652 (1925) Mr. Justice
Holmes of the U.S. Supreme Court (with whom Justice Brandeis
joined) in his dissenting judgment observed :
………..“If what I think the correct test is applied, it is manifest that there was no present danger of an attempt to overthrow the government by force on the part of the admittedly small minority who shared the defendant’s views. It is said that this Manifesto was more than a theory, that it was an incitement. Every idea is an incitement. It offers itself for belief, and, if believed, it is acted on unless some other belief outweighs it, or some failure of energy stifles the movement at its birth. The only difference between the expression of an opinion and an incitement in the narrower sense is the speaker’s enthusiasm for the result. Eloquence my set fire to reason. But whatever may be thought of the redundant discourse before us, it had no chance of starting a present conflagration. If, in the long run, the beliefs expressed in proletarian dictatorship are destined to be accepted by the dominant forces of the community, the only meaning of free speech is that they should be given their chance and have their way.
If the publication of this document had been laid as an attempt to induce an uprising against government at once, and not at some indefinite time
in the future, it would have presented a different question. The object would have been one with which the law might deal, subject to the doubt whether there was any danger that the publication could produce any result; or, in other words, whether it was not futile and too remote from possible consequences. But the indictment alleges the publication and nothing more.”
23. In Terminiello vs. Chicago, 337 US 1 (1949) Mr. Justice
Douglas of the U.S. Supreme Court speaking for the majority
observed :
“….[A] function of free speech under our system of government is to invite dispute. It may indeed best serve its high purpose when it induces a condition of unrest, creates dissatisfaction with conditions as they are, or even stirs people to anger. Speech is often provocative and challenging. It may strike at prejudices and preconceptions and have profound unsettling effects as it presses for acceptance of an idea. That is why freedom of speech, though not absolute,…is nevertheless protected against censorship or punishment, unless shown likely to produce a clear and present danger of a serious substantive evil that rises far above public inconvenience, annoyance or unrest….There is no room under our Constitution for a more restrictive view. For the alternative would lead to standardization of ideas either by legislatures, courts, or dominant political or community groups.”
24. In DeJonge vs. Oregon, 299 US 353 (1937) Chief Justice
Hughes of the U.S. Supreme Court wrote that the State could not
punish a person making a lawful speech simply because the speech
was sponsored by a subversive organization.
25. In Abrams vs. U.S., 250 US 616 (1919) Mr. Justice Holmes of
the U.S. Supreme Court in his dissenting judgment wrote :
“Persecution for the expression of opinions seems to me perfectly logical. If you have no doubt of your premises or your power and want a certain result with all your heart you naturally express your wishes in law and sweep away all opposition. To allow opposition by speech seems to indicate that you think the speech impotent, as when a man says that he has squared the circle, or that you do not care whole-heartedly for the result, or that you doubt either your power or your premises. But when men have realized that time has upset many fighting faiths, they may come to believe even more then they believe the very foundations of their own conduct that the ultimate good desired is better reached by free trade in ideas, -- that the best test of truth is the power of the thought to get itself accepted in the competition of the market; and that truth is the only ground upon which their wishes safely can be carried out. That, at any rate, is the theory of our Constitution. It is an experiment, as all life is an experiment. Every year, if not every day, we have to wager our salvation upon some prophecy based upon imperfect knowledge. While that experiment is part of our system I think that we should be eternally vigilant against attempts to check the expression of opinions that we loathe and
believe to be fraught with death, unless they so imminently threaten immediate interference with the lawful and pressing purposes of the law that an immediate check is required to save the country. I wholly disagree with the argument of the government that the 1st Amendment left the common law as to seditious libel in force. History seems to me against the notion.”
(emphasis supplied)
26. It has been submitted by the learned counsel for the
Government before the TADA Court that under many laws mere
membership of an organization is illegal e.g. Section 3(5) of Terrorists
and Disruptive Activities, 1989, Section 10 of the Unlawful Activities
(Prevention ) Act 1967, etc. In our opinion these statutory provisions
cannot be read in isolation, but have to be read in consonance with
the Fundamental Rights guaranteed by our Constitution.
27. The Constitution is the highest law of the land and no statute
can violate it. If there is a statute which appears to violate it we can
either declare it unconstitutional or we can read it down to make it
constitutional. The first attempt of the Court should be try to sustain
the validity of the statute by reading it down. This aspect has been
discussed in great detail by this Court in Government of Andhra
Pradesh vs. P. Laxmi Devi 2008(4) SCC 720.
28. In this connection, we may refer to the Constitution Bench
decision in Kedar Nath Singh vs. State of Bihar AIR 1962 SC 955
where the Supreme Court was dealing with the challenge made to the
Constitutional validity of Section 124A IPC (the law against sedition).
29. In Kedar Nath Singh’s case this Court observed(vide para 26):
………….“If, on the other hand, we were to hold that even without any tendency to disorder or intention to create disturbance of law and order, by the use of words written or spoken which merely create disaffection or feelings of enmity against the Government, the offence of sedition is complete, then such an interpretation of the sections would make them unconstitutional in view of Article 19(1)(a) read with clause (2). It is well settled that if certain provisions of law construed in one way would make them consistent with the Constitution, and another interpretation would render them unconstitutional, the Court would lean in favour of the former construction. The provisions of the sections read as a whole, along with the explanations, make it reasonably clear that the sections aim at rendering penal only such activities as would be intended, or have a tendency, to create disorder or disturbance of public peace by resort to violence.”…………….
30. Section 124A which was enacted in 1870 was subsequently
amended on several occasions. This Court observed in Kedar
Nath’s case (supra) observed that now that we have a Constitution
having Fundamental Rights all statutory provisions including Section
124A IPC have to be read in a manner so as to make them in
conformity with the Fundamental Rights. Although according to the
literal rule of interpretation we have to go by the plain and simple
language of a provision while construing it, we may have to depart
from the plain meaning if such plain meaning makes the provision
unconstitutional.
31. Similarly, we are of the opinion that the provisions in various
statutes i.e. 3 (5) of TADA or Section 10 of the Unlawful Activities
(Prevention) which on their plain language make mere membership of
a banned organization criminal have to be read down and we have to
depart from the literal rule of interpretation in such cases, otherwise
these provisions will become unconstitutional as violative of Articles
19 and 21 of the Constitution. It is true that ordinarily we should
follow the literal rule of interpretation while construing a statutory
provision, but if the literal interpretation makes the provision
unconstitutional we can depart from it so that the provision becomes
constitutional.
32. As observed by this Court in Government of Andhra Pradesh
vs. P. Laxmi Devi (supra) every effort should be made by the Court
to try to uphold the validity of the statute, as invalidating a statute is a
grave step. Hence we may sometimes have to read down a statute in
order to make it constitutional.
33. This principle was examined in some detail by the Federal
Court in In re Hindu Women’s Right to Property Act, AIR 1941 F.C 12
in considering the validity of the Hindu Women’s Right to Property
Act, 1937. The Act, which was passed by the Council of State after
commencement of Part III of the Government of India Act, 1935,
when the subject of devolution of agricultural land had been
committed exclusively to Provincial Legislatures, dealt in quite
general terms with the ‘Property’ or ‘separate property’ of a Hindu
dying intestate or his ‘interest in joint family property’. A question,
therefore, arose whether the Act was ultra vires of the powers of the
Central Legislature. The Federal Court held the Act intra vires by
construing the word ‘property’ as meaning ‘property other than
agricultural land’. In the aforesaid decision Gwyer, CJ. observed : “If
that word (property) necessarily and inevitably comprises all forms of
property, including agricultural land, then clearly the Act went beyond
the powers of the Legislature; but when a Legislature with limited and
restricted powers makes use of a word of such wide and general
import, the presumption must surely be that it is using it with
reference to that kind of property with respect to which it is competent
to legislate and to no other.” The learned Chief Justice further
observed: “There is a general presumption that a Legislature does
not intend to exceed its jurisdiction, and there is ample authority for
the proposition that general words in a statute are to be construed
with reference to the powers of the Legislature with enacts it.”
34. The rule was applied by the Supreme Court in Kedar Nath
Singh vs. State of Bihar (we have already referred to this decision
earlier) in its construction of Section 124A of the IPC. The Section
which relates to the offence of sedition makes a person punishable
who ‘by words, either spoken or written or by sign or visible
representations, or otherwise, brings or attempts to bring into hatred
or contempt, or excites or attempts to excite disaffection towards the
Government established by law’. The Section, as construed by the
Privy Council in Bal Gangadhar Tilak vs. Queen Empress ILR 22
Bom 528 (PC); Annie Besant vs. A-G of Madras AIR 1919 PC 31;
and Emperor vs. Sadasiv Narain AIR 1947 PC 84; did not make it
essential for an activity to come within its mischief that the same
should involve intention or tendency to create disorder, or disturbance
of law and order or incitement to violence. The Federal Court in
Niharendra Dutta vs. Emperor AIR 1942 FC 22 had, however,
taken a different view. In the Supreme Court when the question
came up as to the Constitutional validity of the Section, the Court
differing from the Privy Council adopted the construction placed by
the Federal Court and held that on a correct construction, the
provisions of the Section are limited in their application “to acts
involving intention or tendency to create disorder or disturbance of
law and order or incitement to violence; and one of the reasons for
adopting this construction was to avoid the result of
unconstitutionality in view of Articles 19(1)(a) and 19(2) of the
Constitution.
35. In Sunil Batra vs. Delhi Administration AIR 1978 SC 1675
the Supreme Court upheld the validity of Section 30(2) of the Prisons
Act, 1894, which provides for solitary confinement of a prisoner under
sentence of death in a cell and Section 56 of the same Act, which
provides for the confinement of a prisoner in irons for his safe
custody, by construing them narrowly so as to avoid their being
declared invalid on the ground that they were violative of the rights
guaranteed under Articles 14, 19 and 21 of the Constitution.
36. In New India Sugar Mills vs. Commissioner of Sales Tax
AIR 1963 SC 1207, a wide definition of the word ‘sale’ in the Bihar
Sales Tax Act, 1947, was restricted by construction to exclude
transactions, in which property was transferred from one person to
another without any previous contract of sale since a wider
construction would have resulted in attributing to the Bihar Legislature
an intention to legislate beyond its competence.
37. In Section 6(a) of the Hindu Minority and Guardianship Act,
1956 which provides that the natural guardian of a minor’s person or
property will be ‘the father and after him, the mother’, the words ‘after
him’ were construed not to mean ‘only after the lifetime of the father’
but to mean ‘in the absence of’, as the former construction would
have made the section unconstitutional being violative of the
constitutional provision against sex discrimination vide Githa
Hariharan vs. Reserve Bank of India AIR 1999 SC 1149.
38. In Govindlalji vs. State of Rajasthan AIR 1963 SC 1638,
where a question arose as to the Constitutional validity of the
Rajasthan Nathdwara Temple Act (13 of 1959), the words’affairs of
the temple’ occurring in Section 16 of the said Act were construed as
restricted to secular affairs as on a wider construction the Section
would have violated Articles 25 and 26 of the Constitution.
39. This Court in R.L. Arora vs. State of U.P. AIR 1964 SC 1230
applied the same principle in construing Section 40(1), clause (aa) of
the Land Acquisition Act, 1894, as amended by Act 31 of 1962 so as
to confine its application to such ‘building or work’ which will subserve
the public purpose of the industry or work in which the company, for
which acquisition is made, is engaged. A wider and a literal
construction of the clause would have brought it in conflict with Article
31(2) of the Constitution and would have rendered it unconstitutional.
40. In Indian Oil Corporation vs. Municipal Corporation AIR
1993 SC 844 Section 123 of the Punjab Municipal Corporation Act,
1976 which empowered the Corporation to levy octroi on articles and
animals ‘imported into the city’ was read down to mean articles and
animals ‘imported into the municipal limits for purposes of
consumption, use or sale’ only, as a wide construction would have
made the provision unconstitutional being in excess of the power of
the State Legislature conferred by Entry 52 of List II of Schedule VII
of the Constitution.
41. A further illustration, where general words were read down to
keep the legislation within permissible constitutional limits, is
furnished in the construction of Section 5 of the Lotteries (Regulation)
Act, 1998 which reads: ‘A State Government may, within the State
prohibit the sale of tickets of a lottery organized conducted or
promoted by every other State’. To avoid the vice of discrimination
and excessive delegation, the Section was construed to mean that a
State can only ban lotteries of other States, when it decides as a
policy to ban its own lotteries, or in other words, when it decides to
make the State a lottery free zone vide BR Enterprises vs. State of
U.P. AIR 1999 SC 1867.
42. It may be mentioned that there were Constitutions in our
country even under British Rule e.g. the Government of India Act,
1935, and the earlier Government of India Acts. These Constitutions,
however, did not have fundamental right guaranteed to the people. In
sharp contrast to these is the Constitution of 1950 which has
fundamental rights in Part III. These fundamental rights are largely
on the pattern of the Bill of Rights to the U.S. Constitution.
43. Had there been no Constitution having Fundamental Rights in it
then of course a plain and literal meaning could be given to Section 3
(5) of TADA or Section 10 of the Unlawful Activities (Prevention) Act.
But since there is a Constitution in our country providing for
democracy and Fundamental Rights we cannot give these statutory
provisions such a meaning as that would make them unconstitutional.
44. In State of of Maharashtra & Ors. Vs. Bhaurao Punjabrao Gawande, (2008) 3 SCC 613 (para 23) this Court observed :
“...Personal liberty is a precious right. So did the Founding Fathers believe because, while their first object was to give unto the people a Constitution whereby a government was established, their second object, equally important, was to protect the people against the government. That is why, while conferring extensive powers on the government like the power to declare an
emergency, the power to suspend the enforcement of fundamental rights or the the power to issue ordinances, they assured to the people a Bill of Rights by Part III of the Constitution, protecting against executive and legislative despotism those human rights which they regarded as fundamental. The imperative necessity to protect these rights is a lesson taught by all history and all human experience. Our Constitution makers had lived through bitter years and seen an alien Government trample upon human rights which the country had fought hard to preserve. They believed like Jefferson that “an elective despotism was not the Government we fought for”. And, therefore, while arming the Government with large powers to prevent anarchy from within and conquest from without, they took care to ensure that those powers were not abused to mutilate the liberties of the people. (vide A.K. Roy Vs. Union of India (1982) 1 SCC 271, and Attorney General for India Vs. Amratlal Prajivandas, (1994) 5 SCC 54.” [emphasis supplied]
In M. Nagaraj & Ors. Vs. Union of India &Ors. (2006) 8
SCC 212, (para 20) this Court observed :
“It is a fallacy to regard fundamental rights as a gift from the State to its citizens. Individuals possess basic human rights independently of any Constitution by reason of the basic fact that they are members of the human race.”
In I.R. Coelho (dead) By LRs. Vs. State of T.N., (2007)
2 SCC 1 (vide paragraphs 109 and 49), this Court observed :
“It is necessary to always bear in mind that fundamental rights have been considered to be heart and soul of the Constitution.....Fundamental rights occupy a unique place in the lives of civilized societies and have been described in judgments as “transcendental”, “inalienable”, and primordial”.
45. The appeal is consequently allowed and the impugned
judgment is set aside.
………................................J. (MARKANDEY KATJU)
...........................................J. (GYAN SUDHA MISRA)
NEW DELHI; FEBRUARY 10, 2011.