SHAMIM BANO Vs ASRAF KHAN
Bench: DIPAK MISRA,VIKRAMAJIT SEN
Case number: Crl.A. No.-000820-000820 / 2014
Diary number: 16891 / 2012
Advocates: T. MAHIPAL Vs
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Reportable
IN THE SUPREME COURT OF INDIA
CRIMINAL APPELLATE JURISDICTION
CRIMINAL APPEAL NO.820 OF 2014 (Arising out of S.L.P. (Criminal) No. 4377 of 2012)
Shamim Bano … Appellant
Versus
Asraf Khan …Respondent
J U D G M E N T
Dipak Misra, J.
Leave granted.
2. The appellant, Shamim Bano, and the respondent, Asraf
Khan, were married on 17.11.1993 according to the
Muslim Shariyat law. As the appellant was meted with
cruelty and torture by the husband and his family
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members regarding demand of dowry, she was compelled
to lodge a report at the Mahila Thana, Durg, on 6.9.1994,
on the basis of which a criminal case under Section 498-A
read with Section 34 IPC was initiated and, eventually, it
was tried by the learned Magistrate at Rajnandgaon who
acquitted the accused persons of the said charges.
3. Be it noted, during the pendency of the criminal case
under Section 498-A/34 IPC before the trial court, the
appellant filed an application under Section 125 of the
Code of Criminal Procedure (for short “the Code”) in the
Court of Judicial Magistrate First Class, Durg for grant of
maintenance on the ground of desertion and cruelty.
While the application for grant of maintenance was
pending, divorce between the appellant and the
respondent took place on 5.5.1997. At that juncture, the
appellant filed Criminal Case No. 56 of 1997 under Section
3 of the Muslim Women (Protection of Rights on Divorce)
Act, 1986 (for brevity “the Act”) before the learned Judicial
Magistrate First Class, Durg. The learned Magistrate, who
was hearing the application preferred under Section 125
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of the Code, dismissed the same on 14.7.1999 on the
ground that the appellant had not been able to prove
cruelty and had been living separately and hence, she was
not entitled to get the benefit of maintenance. The
learned Magistrate, while dealing with the application
preferred under Section 3 of the Act, allowed the
application directing the husband and others to pay a sum
of Rs.11,786/- towards mahr, return of goods and
ornaments and a sum of Rs.1,750/- towards maintenance
during the Iddat period.
4. Being grieved by the order not granting maintenance, the
appellant filed Criminal Revision No. 275 of 1999 and the
revisional court concurred with the view expressed by the
learned Magistrate and upheld the order of dismissal. The
aforesaid situation constrained the appellant to invoke the
jurisdiction of the High Court under Section 482 of the
code in Misc. Crl. Case No. 188 of 2005. Before the High
Court a preliminary objection was raised on behalf of the
respondent-husband that the petition under Section 125
of the Code was not maintainable by a divorced woman
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without complying with the provisions contained in
Section 5 of the Act. It was further put forth that initial
action under Section 125 of the Code by the appellant-
wife was tenable but the same deserved to be thrown
overboard after she had filed an application under Section
3 of the Act for return of gifts and properties, for payment
of mahr and also for grant of maintenance during the
‘Iddat’ period. It was also urged that the wife was only
entitled to maintenance during the Iddat period and the
same having been granted in the application, which was
filed after the divorce, grant of any maintenance did not
arise in exercise of power under Section 125 of the Code.
Quite apart from the above, both the parties also had
advanced certain contentions with regard to obtaining
factual score.
5. The High Court, after referring to certain authorities, came
to hold that a Muslim woman is entitled to claim
maintenance under Section 125 of the Code even beyond
the period of Iddat if she was unable to maintain herself;
that where an application under Section 3 of the Act had
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already been moved, the applicability of the provisions
contained in Sections 125 to 128 of the Code in the matter
of claim of maintenance would depend upon exercise of
statutory option by the divorced woman and her former
husband by way of declaration either in the form of
affidavit or in any other declaration in writing in such
format as has been provided either jointly or separately
that they would be preferred to be governed by the
provisions of the Code; that the applicability of Sections
125 to 128 of the Code would depend upon exercise of
statutory option available to parties under Section 5 of the
Act and as the appellant-wife had taken recourse to the
provisions contained in the Act, it was to be concluded
that she was to be governed by the provisions of the Act;
that the claim of the appellant under Section 125 of the
Code until she was divorced would be maintainable but
after the divorce on filing of an application under Section
3 of the Act, the claim of maintenance, in the absence of
exercise of option under Section 5 of the Act to be
governed by Section 125 of the Code, was to be governed
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by the provisions contained in the Act; that as the
application under Section 3 of the Act having already been
dealt with by the learned Magistrate and allowed and
affirmed by the High Court under Section 482 of the Code,
the claim of the appellant for grant of maintenance had to
be confined only to the period before her divorce; and that
the courts below had rightly concluded that the wife was
not entitled to maintenance as she had not been able to
make out a case for grant of maintenance under Section
125 of the Code; and further that the said orders deserved
affirmation as interim maintenance was granted during
the pendency of the proceeding upto the date of divorce.
Being of this view, the High Court declined to interfere
with the orders of the courts below in exercise of inherent
jurisdiction.
6. We have heard Mr. Fakhruddin, learned senior counsel
appearing for the appellant, and Mr. Kaustubh Anshuraj,
learned counsel appearing for the respondent.
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7. The two seminal issues that emanate for consideration
are, first, whether the appellant’s application for grant of
maintenance under Section 125 of the Code is to be
restricted to the date of divorce and, as an ancillary to it,
because of filing of an application under Section 3 of the
Act after the divorce for grant of mahr and return of gifts
would disentitle the appellant to sustain the application
under Section 125 of the Code; and second, whether
regard being had to the present fact situation, as
observed by the High Court, the consent under Section 5
of the Act was an imperative to maintain the application.
8. To appreciate the central controversy, it is necessary to
sit in a time machine for apt recapitulation. In Mohd.
Ahmed Khan v. Shah Bano Begum and others1,
entertaining an application under Section 125 of the Code,
the learned Magistrate had granted monthly maintenance
for a particular sum which was enhanced by the High
Court in exercise of revisional jurisdiction. The core issue
before the Constitution Bench was whether a Muslim
1 (1985) 2 SCC 556
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divorced woman was entitled to grant of maintenance
under Section 125 of the Code. Answering the said issue,
after referring to number of texts and principles of
Mohammedan Law, the larger Bench opined that taking
the language of the statute, as one finds it, there is no
escape from the conclusion that a divorced Muslim wife is
entitled to apply for maintenance under Section 125 of the
Code and that mahr is not such a quantum which can ipso
facto absolve the husband of the liability under the Code,
and would not bring him under Section 127(3)(b) of the
Code.
9. After the aforesaid decision was rendered, the Parliament
enacted the Act. The constitutional validity of the said Act
was assailed in Danial Latifi and another v. Union of
India2 wherein the Constitution bench referred to the
Statement of Objects and Reasons of the Act, took note of
the true position of the ratio laid down in Shah Bano’s
case and after adverting to many a facet upheld the
constitutional validity of the Act. While interpreting
2 (2001) 7 SCC 740
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Sections 3 and 4 of the Act, the Court came to hold that
the intention of the Parliament is that the divorced woman
gets sufficient means of livelihood after the divorce and,
therefore, the word “provision” indicates that something is
provided in advance for meeting some needs. Thereafter,
the Court proceeded to state thus: -
“In other words, at the time of divorce the Muslim husband is required to contemplate the future needs and make preparatory arrangements in advance for meeting those needs. Reasonable and fair provision may include provision for her residence, her food, her clothes, and other articles. The expression “within” should be read as “during” or “for” and this cannot be done because words cannot be construed contrary to their meaning as the word “within” would mean “on or before”, “not beyond” and, therefore, it was held that the Act would mean that on or before the expiration of the iddat period, the husband is bound to make and pay maintenance to the wife and if he fails to do so then the wife is entitled to recover it by filing an application before the Magistrate as provided in Section 3(3) but nowhere has Parliament provided that reasonable and fair provision and maintenance is limited only for the iddat period and not beyond it. It would extend to the whole life of the divorced wife unless she gets married for a second time.”
10. In the said case the Constitution Bench observed that in
actuality the Act has codified the rationale contained in
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Shah Bano’s case. While interpreting Section 3 of the
Act, it was observed that the said provision provides that
a divorced woman is entitled to obtain from her former
husband “maintenance”, “provision” and “mahr”, and to
recover from his possession her wedding presents and
dowry and authorizes the Magistrate to order payment or
restoration of these sums or properties and further
indicates that the husband has two separate and distinct
obligations: (1) to make a “reasonable and fair provision”
for his divorced wife; and (2) to provide “maintenance” for
her. The Court further observed that the emphasis of this
section is not on the nature or duration of any such
“provision” or “maintenance”, but on the time by which
an arrangement for payment of provision and
maintenance should be concluded, namely, “within the
iddat period”, and if the provisions are so read, the Act
would exclude from liability for post-iddat period
maintenance to a man who has already discharged his
obligations of both “reasonable and fair provision” and
“maintenance” by paying these amounts in a lump sum to
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his wife, in addition to having paid his wife’s mahr and
restored her dowry as per Sections 3(1)(c) and 3(1)(d) of
the Act. Thereafter the larger Bench opined thus:-
“30. A comparison of these provisions with Section 125 CrPC will make it clear that requirements provided in Section 125 and the purpose, object and scope thereof being to prevent vagrancy by compelling those who can do so to support those who are unable to support themselves and who have a normal and legitimate claim to support are satisfied. If that is so, the argument of the petitioners that a different scheme being provided under the Act which is equally or more beneficial on the interpretation placed by us from the one provided under the Code of Criminal Procedure deprive them of their right, loses its significance. The object and scope of Section 125 CrPC is to prevent vagrancy by compelling those who are under an obligation to support those who are unable to support themselves and that object being fulfilled, we find it difficult to accept the contention urged on behalf of the petitioners.
31. Even under the Act, the parties agree that the provisions of Section 125 CrPC would still be attracted and even otherwise, the Magistrate has been conferred with the power to make appropriate provision for maintenance and, therefore, what could be earlier granted by a Magistrate under Section 125 CrPC would now be granted under the very Act itself. This being the position, the Act cannot be held to be unconstitutional.”
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11. Eventually the larger Bench concluded that a Muslim
husband is liable to make reasonable and fair provision for
the future of the divorced wife which obviously includes
her maintenance as well and such a reasonable and fair
provision extending beyond the iddat period must be
made by the husband within the iddat period in terms of
Section 3 of the Act; that liability of a Muslim husband to
his divorced wife arising under Section 3 of the Act to pay
maintenance is not confined to the iddat period; and that
a divorced Muslim woman who has not remarried and who
is not able to maintain herself after the iddat period can
proceed as provided under Section 4 of the Act against
her relatives who are liable to maintain her in proportion
to the properties which they inherit on her death
according to Muslim law from such divorced woman
including her children and parents and if any of the
relatives being unable to pay maintenance, the Magistrate
may direct the State Wakf Board established under the
Act to pay such maintenance.
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12. At this Juncture, it is profitable to refer to another
Constitution Bench decision in Khatoon Nisa v. State of
U.P. and Ors.,3 wherein question arose whether a
Magistrate is entitled to invoke his jurisdiction under
Section 125 of the Code to grant maintenance in favour of
a divorced Muslim woman. Dealing with the said issue the
Court ruled that subsequent to the enactment of the Act
as it was considered that the jurisdiction of the Magistrate
under Section 125 of the Code can be invoked only when
the conditions precedent mentioned in Section 5 of the
Act are complied with. The Court noticed that in the said
case the Magistrate had returned a finding that there
having been no divorce in the eye of law, he had the
jurisdiction to grant maintenance under Section 125 of the
Code. The said finding of the magistrate had been upheld
by the High Court. The Constitution Bench, in that
context, ruled thus:
“The validity of the provisions of the Act was for consideration before the constitution bench in the case of Danial Latifi and Anr. v. Union of India. In
3 2002 (6) SCALE 165
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the said case by reading down the provisions of the Act, the validity of the Act has been upheld and it has been observed that under the Act itself when parties agree, the provisions of Section 125 Cr.P.C. could be invoked as contained in Section 5 of the Act and even otherwise, the magistrate under the Act has the power to grant maintenance in favour of a divorced woman, and the parameters and considerations are the same as those in Section 125 Cr.P.C.. It is undoubtedly true that in the case in hand, Section 5 of the Act has not been invoked. Necessarily, therefore, the magistrate has exercised his jurisdiction under Section 125 Cr.P.C. But, since the magistrate retains the power of granting maintenance in view of the constitution bench decision in Danial Latifi's case (supra) under the Act and since the parameters for exercise of that power are the same as those contained in Section 125 Cr.P.C., we see no ground to interfere with the orders of the magistrate granting maintenance in favour of a divorced Muslim woman.”
13. The aforesaid principle clearly lays down that even an
application has been filed under the provisions of the Act,
the Magistrate under the Act has the power to grant
maintenance in favour of a divorced Muslim woman and
the parameters and the considerations are the same as
stipulated in Section 125 of the Code. We may note that
while taking note of the factual score to the effect that the
plea of divorce was not accepted by the Magistrate which
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was upheld by the High Court, the Constitution Bench
opined that as the Magistrate could exercise power under
Section 125 of the Code for grant of maintenance in
favour of a divorced Muslim woman under the Act, the
order did not warrant any interference. Thus, the
emphasis was laid on the retention of the power by the
Magistrate under Section 125 of the Code and the effect
of ultimate consequence.
14. Slightly recently, in Shabana Bano v. Imran Khan4, a
two-Judge Bench, placing reliance on Danial Latifi
(supra), has ruled that: -
“The appellant’s petition under Section 125 CrPC would be maintainable before the Family Court as long as the appellant does not remarry. The amount of maintenance to be awarded under Section 125 CrPC cannot be restricted for the iddat period only.”
Though the aforesaid decision was rendered
interpreting Section 7 of the Family Courts Act, 1984, yet the
principle stated therein would be applicable, for the same is
4 (2010) 1 SCC 666
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in consonance with the principle stated by the Constitution
Bench in Khatoon Nisa (supra).
15. Coming to the case at hand, it is found that the High
Court has held that as the appellant had already taken
recourse to Section 3 of the Act after divorce took place
and obtained relief which has been upheld by the High
Court, the application for grant of maintenance under
Section 125 of the Code would only be maintainable till
she was divorced. It may be noted here that during the
pendency of her application under Section 125 of the
Code the divorce took place. The wife preferred an
application under Section 3 of the Act for grant of mahr
and return of articles. The learned Magistrate, as is seen,
directed for return of the articles, payment of quantum of
mahr and also thought it appropriate to grant
maintenance for the Iddat period. Thus, in effect, no
maintenance had been granted to the wife beyond the
Iddat period by the learned Magistrate as the petition was
different. We are disposed to think so as the said
application, which has been brought on record, was not
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filed for grant of maintenance. That apart, the
authoritative interpretation in Danial Latifi (supra) was
not available. In any case, it would be travesty of justice if
the appellant would be made remediless. Her application
under Section 125 of the Code was continuing. The
husband contested the same on merits without raising the
plea of absence of consent. Even if an application under
Section 3 of the Act for grant of maintenance was filed,
the parameters of Section 125 of the Code would have
been made applicable. Quite apart from that, the
application for grant of maintenance was filed prior to the
date of divorce and hearing of the application continued.
16. Another aspect which has to be kept uppermost in mind
is that when the marriage breaks up, a woman suffers
from emotional fractures, fragmentation of sentiments,
loss of economic and social security and, in certain cases,
inadequate requisites for survival. A marriage is
fundamentally a unique bond between two parties. When
it perishes like a mushroom, the dignity of the female
fame gets corroded. It is the law’s duty to recompense,
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and the primary obligation is that of the husband.
Needless to emphasise, the entitlement and the
necessitous provisions have to be made in accordance
with the parameters of law.
17. Under these circumstances, regard being had to the
dictum in Khatoon Nisa’s case, seeking of option would
not make any difference. The High Court is not correct in
opining that when the appellant-wife filed application
under Section 3 of the Act, she exercised her option. As
the Magistrate still retains the power of granting
maintenance under Section 125 of the Code to a divorced
Muslim woman and the proceeding was continuing without
any objection and the ultimate result would be the same,
there was no justification on the part of the High Court to
hold that the proceeding after the divorce took place was
not maintainable.
18. It is noticed that the High Court has been principally
guided by the issue of maintainability and affirmed the
findings. Ordinarily, we would have thought of remanding
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the matter to the High Court for reconsideration from all
spectrums but we think it appropriate that the matter
should be heard and dealt with by the Magistrate so that
parties can lead further evidence. Be it clarified, if, in the
meantime, the appellant has remarried, the same has to
be taken into consideration, as has been stated in the
aforestated authorities for grant of maintenance. It would
be open to the appellant-wife to file a fresh application for
grant of interim maintenance, if so advised. Be it clarified,
we have not expressed anything on the merits of the
case.
19. In the result, the appeal is allowed and the impugned
orders are set aside and the matter is remitted to the
learned Magistrate for re-adjudication of the controversy
in question keeping in view the principles stated
hereinabove.
………………………………J. [Dipak Misra]
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………………………………J. [Vikramajit Sen]
New Delhi; April 16, 2014.