ADARSH COOPERATIVE HOUSING SOCIETY LTD Vs UNION OF INDIA
Bench: HON'BLE THE CHIEF JUSTICE, HON'BLE MR. JUSTICE SANJAY KISHAN KAUL
Judgment by: HON'BLE THE CHIEF JUSTICE
Case number: W.P.(C) No.-000129 / 2018
Diary number: 5812 / 2018
Advocates: RAVINDRA KESHAVRAO ADSURE Vs
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REPORTABLE
IN THE SUPREME COURT OF INDIA
CIVIL ORIGINAL JURISDICTION
WRIT PETITION (CIVIL) NO. 129 OF 2018
Adarsh Cooperative Housing Society Ltd. …Petitioner(s) Versus
Union of India & Ors. …Respondent(s)
J U D G M E N T
Dipak Misra, CJI
The petitioner, a registered society, has preferred this
petition under Article 32 of the Constitution of India seeking
appropriate directions for prohibiting the respondent Nos. 4 to
7 from releasing/screening/publishing feature film, namely,
„Aiyaary‟ with direct or indirect references to the petitioner
society's land/building/membership, for such an action is
bound to affect the Right to Life under Articles 14 and 21 of
the Constitution. It is also prayed that the said respondents
should be commanded to delete all those parts in the ensuing
feature film which has direct or indirect references to the
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society in question.
2. It is contended by Mr. Sanjay R. Hegde, learned senior
counsel for the petitioner, that the film, which is going to be
released, has projected the society in an unacceptable manner
and that is likely to have some impact on the litigations which
are pending apart from affecting the reputation of the
members of the society. A newspaper article has been brought
on record to highlight how the script has been written and
how the dialogues have the innuendos to reflect on the image
of the society as well as its members. Learned senior counsel
has highlighted that the members of the society have built a
reputation which is very dear to their life and if the film is
allowed to be released, the same shall destroy the established
reputation and the posterity will remember the image
projected in the film but not the real image which the
members have. According to Mr. Hegde, the “reel reflection”
will garner the mindset of the people rather than the “real life
lived”.
3. It is not in dispute that the film „Aiyaary‟ has already
been given the requisite certificate by the Central Board of
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Film Certification (for short „CBFC‟) under the Cinematograph
Act, 1952 (for brevity, „the Act‟) and the said Board has also
taken the suggestions from the competent authorities of the
Army as a measure of caution. There can be no shadow of
doubt that the Censor Board can grant a certificate and in the
said decision making process, it can also consult the persons
who can assist it to arrive at the condign conclusion. We do
not intend to name the number of authorities which have been
referred to in the pleadings.
4. Learned counsel had laid emphasis on R.K. Anand v.
Registrar, Delhi High Court1 and the paragraph that has
been commended to us is extracted below:-
“The impact of television and newspaper coverage on a person‟s reputation by creating a widespread perception of guilt regardless of any verdict in a court of law. During high publicity cases, the media are often accused of provoking an atmosphere of public hysteria akin to a lynch mob which not only makes a fair trial impossible but means that regardless of the result of the trial, in public perception the accused is already held guilty and would not be able to live the rest of their life without
intense public scrutiny.”
5. A passage has also been referred to from the decision in
1 (2009) 8 SCC 106
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State of Maharashtra v. Rajendra Jawanmal Gandhi2
which states thus:-
“There is procedure established by law governing the conduct of trial of a person accused of an offence. A trial by press, electronic media or public agitation is very antithesis of rule of law. It can well lead to miscarriage of justice.”
6. Our attention has been drawn to a few passages from the
judgment of the Bombay High Court in Mushtaq Moosa
Tarain v. Government of India3. As Mr. Hegde has laid
immense stress on the paragraphs from the said judgment, we
think it appropriate to reproduce the same:-
“56. The Censor Board has framed guidelines. These guidelines are framed under section 5b(2) of the cinematography act. One of the guiding factors is that visuals or words “involving defamation of an Individual or Body of Individual or contempt of court are not presented. These guidelines ensure that nothing should be permitted which amounts to interfering with the administration of justice. It is not as if the Censor Board has to be satisfied that visuals or scenes have in fact interfered with or obstructed the course of justice or have adverse effect thereon. In other words, it is not as if the matter has to be decided by the Censor Board on the touch stone of Law of Contempt. Similarly, “defamation” as contemplated by the guidelines should not be construed as committing of tort of defamation as understood in law. Broadly, these
2 (1997) 8 SCC 386
3 (2005) SCC Online Bom. 385
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guidelines are for the purposes of giving effect to the well settled principle that every right has a
corresponding duty or obligation.
xxx xxx xxx
64. In the case of Hutchison, Ex parte McMAHON, reported in (1936) ALL ENGLAND LAW REPORTS ANNOTATED (VOL. 2) 1514, the King's Bench has observed thus:-
“Proprietors of cinemas and distributors of films must realise that, if they want to produce these sensational films, they must take care in describing them not to use any language likely to bring about
any derangement in the carriage of justice.”
65. Grant of injunction or restraint order is not a gagging writ in the facts of this case. The Petitioner has made out a strong prima-facie case inasmuch as fair trial, which is part of Rule of Law and Administration of Justice, is an aspect which must prevail over individual's right of free speech and expression. People's right to know cannot be stretched to such an extent as would make mockery of Rule of Law. Petitioner's right to fair and impartial trial must outweigh all such previleges and expectations. The balance of convenience is definitely in favour of an injunction inasmuch as the restraint against exhibition is for limited duration and the Petitioner's right as above as well as public interest is in favour of such restraint. The Respondents have a commercial and business interest which is secondary. The loss to the Petitioner's dignity and reputation is enormous. It would be irreparable as the viewers may form an opinion about his guilt.
66. Before we conclude, we cannot but observe that this trial is one of those important trials even in terms of history and in terms of reconciliation of people. If the people have to have a belief in truth
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and justice as abiding values having a primacy over force and violence, it is just and necessary that justice must not merely be done but must also appear to have been done. If a society wants to do justice and thereby have peace and stability, then the stream of justice has got to be maintained clean to the extent possible. It is equally essential that the dignity of any individual, even though he may be an accused, has to be maintained as far as it could be. Looking at it from this point of view as well, we cannot but hold that the release of the film will have a prejudicial effect on fair administration of justice as well as on the image of the accused. We, therefore, hold that the Petitioner has made out a case for the injunction that he has sought on the ground that the release of the film would constitute
contempt of court and his defamation.”
7. Relying on the said judgment, it is contended by Mr.
Hegde that as the matter is sub-judice, the release of the
movie is likely to affect the stream of justice and order of stay
of the release of the movie is called for. With all the humility
at his command, Mr. Hegde has relied upon the decision of the
Bombay High Court which we have referred to hereinabove.
We do not intend to comment on the said decision of the
Bombay High Court because we are not aware whether the lis
travelled to this Court or not and in any case, the principle
stated therein cannot always be a guiding factor. Suffice it to
say, the said case has to rest on its own facts.
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8. As it seems to us, a film with regard to a particular
situation does not affect the trial or the exercise of „error
jurisdiction‟ by the appellate court. The courts of law decide
the lis on the basis of the materials brought on record and not
on the basis of imagination as is projected in the language of
the theatre or a script on the celluloid. In this regard, we may
reproduce a paragraph from the order passed in Viacom 18
Media Private Limited & Ors. v. Union of India & Ors.4
which deals with the release of the film, namely, „Padmaavat‟.
It reads as follows:-
“It has to be borne in mind, expression of an idea by any one through the medium of cinema which is a public medium has its own status under the Constitution and the Statute. There is a Censor Board under the Act which allows grant of certificate for screening of the movies. As we scan the language of the Act and the guidelines framed thereunder it prohibits use and presentation of visuals or words contemptuous of racial, religious or other groups. Be that as it may. As advised at present once the Certificate has been issued, there is prima facie a presumption that the concerned authority has taken into account all the guidelines including public order.”
9. In Nachiketa Walhekar v. Central Board of Film
4 2018 (1) SCALE 382
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Certification & Anr.5, this Court stated that a film or a
drama or a novel or a book is a creation of art and that an
artist has his own freedom to express himself in a manner
which is not prohibited in law. The Court also stated that
prohibitions should not by implication crucify the rights of
expressive minds.
10. The Court noted that in human history, there have been
many authors who expressed their thoughts in their own
words, phrases, expressions and also created whimsical
characters which no ordinary man would conceive of. Further,
the Court stated that a thought provoking film should never
mean that it has to be didactic or in any way puritanical,
rather it can be expressive and provoking the conscious or the
subconscious thoughts of the viewer and if there has to be any
limitation on it, such a limitation has to be as per the
prescribed law.
11. Elaborating the same, we may add that there can be
multitudinous modes, manners and methods to express a
concept. One may choose the mode of silence to be visually
5 (2018) 1 SCC 778
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eloquent and another may use the method of semi-
melodramatic approach that will have impact. It is the
individual thought and approach which cannot be curbed.
12. Mr. Hegde, learned senior counsel, has also suggested
that though the freedom of speech and expression should not
be curtailed, yet this Court, on certain occasions, has
protected the image and reputation of the individuals by giving
priority to the image of the person in society.
13. In this regard, he has drawn inspiration from Devidas
Ramachandra Tuljapurkar v. State of Maharashtra &
Ors.6. It is necessary to clarify here that in the said case, the
question was with regard to poetic license wherein the Court
observed that as far as the words "poetic license" are
concerned, it can never remotely mean a license as understood
in the language of law as there is no authority which gives a
license to a poet; for the words of the poet come from the
realm of literature. Further elaborating, the Court stated that
the poet assumes his own freedom which is allowed to him by
the fundamental concept of poetry and he is free to depart
6 (2015) 6 SCC 1
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from the reality; hide ideas beyond myths which can be
absolutely unrealistic or put serious ideas in satires, ifferisms,
notorious repartees; take aid of analogies, metaphors, similes
in his own style, compare life with sandwiches that is
consumed everyday or convey life is like peeling of an onion, or
society is like a stew define ideas that can balloon into the sky
never to come down and cause violence to logic at his own
fancy.
14. In this backdrop, the Court opined that a „poetic license‟
can have individual features, deviate from norms, or other
collective characteristics or it may have a linguistic freedom
wider than what a syntax sentence would encompass. We may
note with profit that the controversy travelled to this Court as
the trial court had framed charges under Section 292 IPC
against the appellants and the High Court had declined to
interfere. This Court observed that the language employed in
the poem “I met Gandhi” was prima facie obscene because of
the language employed relating to Mahatma Gandhi, the father
of the Nation. Though the Court quoted some stanzas of the
poem, yet it thought it wise not to reproduce the said stanzas
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in entirety because of the words used. The Court did not
adjudicate upon the entire controversy as the author of the
poem had not challenged the order. The concept of obscenity
was judged in the background of “contemporary community
standards test” and the Court ruled that when the name of
Mahatma Gandhi is alluded or used as a symbol and obscene
words are used, the concept of “degree test” in addition to
contemporary community standards test is invokable. The
Court further elaborated by stating that the “contemporary
community standards test” becomes applicable with more
vigour, in a greater degree and in an accentuated manner.
The Court was of the view that what can otherwise pass the
contemporary community standards test would not be able to
do so if the name of Mahatma Gandhi is used as a symbol or
allusion or surrealistic voice to put words or to show him
doing such acts which are obscene.
15. While so stating, the Court concluded by leaving it to the
poet to put his defense at the trial explaining the manner and
the context in which he has used the words. In this context,
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the Court further opined that the view of the High Court
pertaining to the framing of charge under Section 292 IPC
cannot be said to be flawed.
16. In our considered opinion, the reliance placed on the
above-mentioned judgment by Mr. Hegde, learned senior
counsel, does not render any assistance. The law laid down in
the said case rests on the facts depicted therein.
17. At this juncture, we may also state that the doctrine of
sub-judice may not be elevated to such an extent that some
kind of reference or allusion to a member of a society would
warrant the negation of the right to freedom of speech and
expression which is an extremely cherished right enshrined
under the Constitution. The moment the right to freedom of
speech and expression is atrophied, not only the right but also
the person having the right gets into a semi coma. We may
hasten to add that the said right is not absolute but any
restriction imposed thereon has to be extremely narrow and
within reasonable parameters. In the case at hand, we are
obligated to think that the grant of certificate by the CBFC,
after consulting with the authorities of the Army, should dispel
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any apprehension of the members or the society.
18. In this context, we may appositely reflect on an eloquent
passage from Kingsley International Pictures Corporation
v. Regents of the University of the State of New York7
wherein Potter Stewart stated:-
“It is contended that the State‟s action was justified because the motion picture attractively portrays a relationship which is contrary to the moral standards, the religious precepts, and the legal code of its citizenry. This argument misconceives what it is that the Constitution protects. Its guarantee is not confined to the expression of ideas that are conventional or shared by a majority. It protects advocacy of the opinion that adultery may sometimes be proper, no less than advocacy of socialism or the single tax. And in the realm of ideas it protects expression which is eloquent no less than
that which is unconvincing.”
19. The nature of the present matter compels us to
recapitulate that the human history is replete with struggles to
get freedom, be it physical or mental or spiritual. The creativity
of a person impels him not to be tied down or chained to the
established ideals or get enslaved to the past virtues and
choose to walk on the trodden path. He aspires to rejoice with
the new ideas and exerts himself to achieve the complete
7 360 U.S. 684, 688-89 (1959)
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fruition. That is the determination for moving from being to
becoming, from existence to belonging and from ordinary
assumption to sublime conception. The creative intelligence
kicks his thinking process to live without a fixed target but
toying with many a target.
20. We would be failing in our duty if we do not note the last
plank of submission of Mr. Hegde. He would suggest that this
Court may direct the producer and director of the film to add a
disclaimer so that no member of the society would ultimately
be affected by the film. The aforesaid submission on a first
blush may seem quite attractive but on a slightly further
scrutiny, if we allow ourselves to say so, has to melt into
oblivion. Whether there is the necessity of “disclaimer” or not
has to be decided by the Censor Board which is the statutory
authority that grants the certificate. In fact, when a disclaimer
is sought to be added, the principle of natural justice is also
attracted. To elaborate, the producer or director is to be
afforded an opportunity of hearing. The Court should not add
any disclaimer for the asking. Addition of a disclaimer is a
different concept altogether. It is within the domain of the
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authority to grant certificate and to ask the director to add a
disclaimer in the beginning of the movie to avoid any kind of
infraction of guidelines. Though the suggestion is made in
right earnest by Mr. Sanjay Hegde, yet we are impelled not to
accept the same.
21. Consequently, the writ petition, sans merit, stands
dismissed.
……………………….….CJI. [Dipak Misra]
……………………….…….J. [Sanjay Kishan Kaul]
New Delhi; February 16, 2018.