MOHD.HAMID & ANR ETC.ETC. Vs BADI MASJID TRUST & ORS.ETC.ETC.
Bench: MUKUNDAKAM SHARMA,ANIL R. DAVE, , ,
Case number: C.A. No.-005860-005861 / 2011
Diary number: 21624 / 2011
Advocates: Vs
RAVINDRA KESHAVRAO ADSURE
REPORTABLE
IN THE SUPREME COURT OF INDIA CIVIL APPELLATE JURISDICTION
CIVIL APPEAL NO(s). 5860-5861 OF 2011 [Arising out of SLP(C) No(s). 20136-20137 of 2011]
[IN SLP(C)..CC No. 11834/2011]
MOHD.HAMID & ANR ETC.ETC. Appellant(s)
VERSUS
BADI MASJID TRUST & ORS.ETC.ETC. Respondent(s)
O R D E R
1. Application for permission to file SLP is allowed.
2. Leave granted.
3. These Appeals are directed against the judgment and
order dated 12.7.2011 passed by the Bombay High Court,
Nagpur Bench at Nagpur allowing the two writ petitions being
Writ Petition No. 3123 of 2011 and Writ Petition No. 3177 of
2011.
4. By the said judgment and order, while allowing the writ
petitions, the High Court issued certain directions contained in
paragraph 49 and 50. One of the directions issued by the High
Court was that appropriate steps would be taken by respondent
nos. 3 and 5 therein to exhume the body of late Baba with full
respect to his saintly-hood and to arrange for its appropriate
honourable burial in accordance with law, within a period of
three days.
5. One of the other directions was to the respondent nos.
1, 2, 4 and 5 therein to forthwith take all appropriate steps
within their powers to restore normalcy in the area so as to
prevent the wrongdoers and mischief mongers from
creating/continuing to affect the law and order situation, so
that schools can be reopened and normal tempo of life is
restored.
6. The aforesaid directions have been issued in the light of
the facts that 'Mohd. Mustafa Mohd. Ansari', popularly known
as “Baba” died on 28.6.2011 at about 00.30 hours and the
burial was done about 5.30 a.m. on 29.6.2011. Said Baba, who
was respected by the people of the locality, used to sit regularly
outside the school area being managed by the respondent no. 7,
Central Tanzeem Committee. The school authority had a
hostel classrooms, playground, etc., within the aforesaid
premises leased out to it by the State Government under a
lease deed to which reference shall be made hereinafter. In the
ground floor of the said hostel, there are certain shops facing
the main road and in front of shop no. 11 and off the road,
Baba used to sit regularly.
7. On his death, his body was taken to Tajbagh. After
performing some religious functions there, a group of persons
decided to take the dead body to Mominpura burial ground on
29.6.2011, where necessary arrangements were also made for
his burial. However, all of a sudden, some people took a
decision otherwise and took the body of Baba and forcibly
entered into the premises of Respondent no. 7, dug portion of
the land in the playground of the school and buried the dead
body there. The aforesaid action was done by the said group of
persons by forcibly occupying the area by breaking open the
lock of the school and also despite opposition from the lessee,
namely, Respondent no. 7, who informed the police about the
illegal action committed by the said group of people. As a
result of the aforesaid act, and forcible action taken by the
group of people, there was disturbance of law and order in the
locality and consequently there was also disturbance of the
communal harmony amongst two sects at Mominpura.
8. Since no action could be taken by the police, some writ
petitioners filed three writ petitions in the High Court. The
first writ petition came to be filed which was registered as
Criminal Writ Petition No. 375 of 2011. The said writ petition
was disposed of with certain directions on 1.7.2011.
9. However, as the situation did not improve, two other
writ petitions came to be filed, which were registered as W.P.
No. 3123 of 2011 and W.P. No. 3177 of 2011. All the parties
entered appearance and thereafter the writ petitions were
heard in presence of all the parties and they were allowed and
disposed of in terms of the observations made therein referred
to earlier.
10. Being aggrieved by the aforesaid findings recorded, the
Appellants are before this Court by filing the present Appeals,
in which we have heard the learned counsel appearing for the
contesting parties.
11. Counsel appearing for the parties have drawn our
attention to various documents on record and also drawn our
attention to two judgments of this Court to which reference
shall be made hereinafter. One of the contentions that is
raised by Shri Lalit, the senior counsel appearing for the
Appellants is that the High Court acted illegally and without
jurisdiction in entertaining the writ petition in the manner in
which it was entertained and that the High Court should have
relegated the parties to the civil court for deciding the disputes
between the parties. The next contention which is raised by
him is that according to the Fatwa issued under Mohammden
law, a dead body, once buried, cannot be exhumed and in
support of the same, he has referred to certain passages from
the Fatwas, which are annexed in the present appeals.
12. The aforesaid submissions of the counsel appearing for
the appellants are refuted by the counsel appearing for the
respondents, who have also placed reliance on similar but other
Fatwas and also on the two decisions of this Court.
13. Having considered the said submissions, we propose to
dispose of these appeals by giving our reasons.
14. Records placed before us clearly disclose the very fact
that a group of people took law into their own hands, took the
dead body away forcibly from where it was proposed to be
buried and proper arrangements were made to give a proper
burial with honour and dignity and after taking it to the school
premises, which is leased out in favour of the respondent no. 7
herein, broke open forcibly the lock of the door of the school in
the entry point and thereafter forcibly occupied the area
concerned and buried the dead body in the said school
premises, without permission and without any authority. The
justification that is sought to be given now for the aforesaid
illegal action is that Baba used to sit at that place where he has
been buried. That position is also not borne out from the
records as Baba was not sitting at the place where he has been
buried but he was sitting at a place away from that place,
outside the school premises and off the road and in front of
shop no. 11. No permission was taken by the said group of
people from the concerned authority, namely, the Government,
the owner and the respondent No. 7, the lessee. The said land
was given by the Government to Respondent no. 7 for the
purpose of establishing a Sarai. In column no. 12 of the Nazul
Khasra of the land in dispute, it is recorded that land cannot be
used for any purpose other than Dharamshala and Garden.
Even the lessee, namely, Respondent No. 7, could not have
given any permission for any burial within the aforesaid
premises, which was leased out by the Government in favour of
Respondent No. 7. Despite the fact, the group of persons
forcibly occupied the said place and buried the body of the
Baba at an unauthorised place without any authority. The
entire action, therefore, was illegal, without jurisdiction and in
violation of the law which brought in disturbances in the area
and also created huge law and order problem for the
Government.
15. We are informed that curfew had to be imposed in the
area in order to maintain law and order and peaceful
atmosphere. Same situation, namely, curfew, is still being
imposed even today for a particular period of time.
16. Counsel appearing for the Appellants also submitted that
the dead body cannot be exhumed under the Muslim law, once
it is buried at a particular place. In order to appreciate the
aforesaid contention, we have looked into the records. The
High Court has also referred to some of the religious
authorities, which were placed before it by the parties hereto.
Page 406 of Hanafi Law Relating to Wakf or Trusts was also
placed before the High Court and has also been placed before us
by the counsel appearing for the Respondents. Page 406 of the
said law reveals a Fatwa contained in Fatawi Alamgiri at page
556, in which it is stated under the heading “A burial-ground”
in the following manner:
“When a body has been buried in the ground, whether for a long or short time, it cannot be exhumed without some excuse. But it may lawfully be exhumed when it appears that the land was usurped, or another is entitled to it under a right of pre-emption”.
17. There is yet another Fatwa referred to by the High Court
in paragraph 29 of the judgment which is Fatwa Rajviya Jild 4
Safah 119 in Hadis, which is recognised Deoband Madarsa and
which is known as 'Fatwa Darululoom Deoband (Mez 403).
According to the said Fatwa, if such burial is without consent
of land owner, land owner is entitled to remove it and use the
land for proper purpose. Besides, the aforesaid burial and using
the place as a burial ground is also against the specific
condition of the Nazul Khasara by which the Government had
leased out the land in favour of the respondent no. 7.
18. In this connection, we may also refer to the decision of
this Court in Gulam Abbas & Others Versus State of U.P. & Ors
reported in (1984) 1 SCC 81. In the said decision, this Court
has considered the scope and ambit of Articles 25 and 26 of the
Constitution of India and also the jurisdiction of this court
under Article 32 of the Constitution of India. In the said
decision, the question which arose for consideration was that
whether two graves could be shifted to some other place for the
purpose of finding out some permanent solution to perennial
problem of clashes between the two religious communities.
While dealing with the aforesaid issue, this Court considered
various Fatwas issued by religious heads, namely, Head Muftis
and Shahi Imams from Delhi, Banaras and Patna stating the
position of law for shifting the graves under the Sheriat law.
After going through all those Fatwas, this Court found that the
common theme in all these Fatwas is that under Sheriat law
respecting of graves is the religious obligation of every Muslim,
that shifting of dead bodies after digging old graves in which
they are lying buried is not permissible and to do so would
amount to interference with their religious rights. It was
further found that such religious rights of every person and
every religious are, however, subject to “public order”, the
maintenance whereof is paramount in the larger interest of the
society. It was also held that if it becomes necessary to shift
graves in certain situations and exigencies of public order, the
same would surely provide a requisite situation, especially as
the fundamental rights under Articles 25 and 26 are expressly
made subject to public order.
19. However, another decision which may also have
relevance is one which arises out of the same subject matter
and heard subsequently in another writ petition filed in this
Court between Abdul Jalil & Ors. Versus State of U.P. & Ors.
Reported in (1984) 2 SCC 138, wherein it was held that Muslim
graves coming up unauthorisedly and illegally on others' land
can be shifted in the larger interest of society for maintaining
public order. It was also held that such action of shifting of
graves would not be un-Islamic and also would not be violative
of Articles 25 and 26 of the Constitution of India.
20. The situation which was created and under which the
aforesaid burial had taken place within the school premises
created disturbances of public order and in order to maintain
the public order, there could be shifting of Muslim grave from
an unauthorised place to a place which is authorised by law for
such burial. Besides, interring a corpse in an unauthorised
place without permission or consent of the owner and lessee of
the property amounts to usurping somebody else’s property.
21. Since there was statutory violation in the unauthorised
action of burial of the saint, in our considered opinion, Article
226 of the Constitution of India was the only remedial measure
available, which could be taken for immediate redressal of the
grievances. There was statutory violation in the instant case of
Section 269 of the City of Nagpur Corporation Act and as held
by the High Court, there was also violation of Section 133 of
the Code of Criminal Procedure. The action done created
disturbance of law and order and public order and in that
situation to restore peace and communal harmony and to
control the volatile situation, the recourse taken of filing a writ
petition cannot be said to be unwarranted.
22. In that view of the matter, we find no reason to interfere
with the orders passed by the High Court and dismiss these
appeals. We also direct that the dead body of the saint would be
exhumed from the place of its present burial and shifted to
another appropriate place and buried in accordance with law
with all dignity and respect and he shall be laid in peace for
enabling his devotees to offer their prayers and respects as and
when they desire in accordance with law.
23. With the aforesaid observations, these appeals are
dismissed but leaving the parties to bear their own costs.
............................................J (Dr. MUKUNDAKAM SHARMA)
...........................................J (ANIL R. DAVE)
NEW DELHI, JULY 20, 2011.