11 May 2012
Supreme Court
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MAHARASHTRA STATE BOARD OF WAKFS Vs SHAIKH YUSUF BHAI CHAWLA .

Bench: ALTAMAS KABIR,J. CHELAMESWAR,RANJAN GOGOI
Case number: SLP(C) No.-031288-031290 / 2011
Diary number: 34968 / 2011
Advocates: SUDHANSHU S. CHOUDHARI Vs EJAZ MAQBOOL


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REPORTABL E

IN THE SUPREME COURT OF INDIA CIVIL APPELLATE JURISDICTION

SPECIAL     LEAVE     PETITION     (C)     Nos.31288-31290     of     2011   

Maharashtra State Board of Wakfs    … Petitioner  Vs.

Shaikh Yusuf Bhai Chawla & Ors.    … Respondents

WITH

SLP(C)     Nos.32129-32131     of     2011,     SLP(C)     No.32636     of    2011,     SLP(C)     No.35196     of     2011     AND     SLP(C)     No.35198    

of     2011     

O     R     D     E     R   

ALTAMAS     KABIR,     J.  

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1. These several Special Leave Petitions have been  

filed by the State of Maharashtra and other  

parties. While Special Leave Petition (C)  

Nos.31288-31290, Special Leave Petition (C)  

Nos.32129-32131 and Special Leave Petition (C)  

No.32636, all of 2011, have been fled by the  

Maharashtra State Board of Wakfs, Special Leave  

Petition (C) Nos.35196 and 35198 of 2011 have been  

filed by the Jamait Educational and Welfare Muslim  

Minority Education Society and Maharashtra Muslim  

Lawyers’ Forum.  

2. The Special Leave Petitions are directed  

against the judgment and final order dated 21st  

September, 2011, passed by the Bombay High Court in  

Writ Petition No.2906 of 2004, Writ Petition No.357  

of 2011 and Writ Petition (L) No.899 of 2011.  The  

impugned judgment of the High Court in the  

aforesaid Writ Petitions is the outcome of the  

challenge to the formation of the Maharashtra State  

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Board of Wakfs. As noticed by the High Court, the  

subject matter of all the Writ Petitions, and  

thereby of the Special Leave Petitions, relates to  

the challenge to the incorporation of the  

Maharashtra State Board of Wakfs and its impact  

upon the Wakfs created by persons professing Islam,  

but belonging to different sects.  

3. The Petitioners in Writ Petition No.2906 of  

2004 are Muslims belonging to the Shia Fatemi  

Ismaili Tyebia Sect of Islam and are Shia Muslims.  

The Petitioner Nos.1 to 3 in the said Writ Petition  

are trustees of “Sir Adamji Peerbhoy Sanatorium”  

established by a Scheme settled by the Bombay High  

Court by an order dated 16th June, 1931 in Suit  

No.1560 of 1927. The said Trust is registered as a  

Public Trust under the Bombay Public Trusts Act.  

The Petitioner Nos.4 and 5 are trustees of the  

“Anjuman-i-Null-Bazaar Chhabdi Bazar Niaz Hussein  

Charitable Trust”, which is also registered as a  

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Public Trust under the Bombay Trusts Act. The  

Petitioners in Writ Petition No.899 of 2011 are  

Dawoodi Bohra Muslims and claim to be Trustees of  

Noorbhoy Jeewanji Morishwalla Charity Trusts  

registered under the Bombay Public Trusts Act. The  

Petitioners in Writ Petition (L) No.357 of 2011 are  

Muslims belonging to the Shia Fatemi Ismaili Tyebia  

sect and are also trustees of Sir Adamji Peerbhoy  

Sanatorium, referred to hereinabove. The Petitioner  

in SLP (C) No.35196 of 2011 is a society registered  

under the Societies Registration Act, 1860. All the  

members of the Trust profess Islam and are persons  

interested in the affairs of the Wakf set in  

question by virtue of the provisions of Section  

3(k) of the Wakf Act, 1995.  Similarly, the  

Petitioners in SLP(C) No.35198 of 2011 are a group  

of Muslim lawyers who have formed a Forum and are  

also persons interested in the management of Wakf  

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properties in terms of Section 3(k) of the Wakf  

Act, 1995.

4. The grievance of the Writ Petitioners in these  

five Writ Petitions is the same. The Petitioners in  

Writ Petition No.2906 of 2004 have challenged the  

notification dated 4th January, 2002, issued by the  

Government of Maharashtra and have also sought for  

a direction to the State Government to conduct a  

fresh survey of  Wakfs in the State of Maharashtra.  

Their further challenge is to notification dated  

13th November, 2003, issued by the Maharashtra State  

Board of Wakfs publishing the list of Wakfs in the  

State of Maharashtra.   

5. In Writ Petition No.899 of 2001, the  

Petitioners have challenged the Circular dated 24th  

July, 2002, issued by the Charity Commissioner of  

the State of Maharashtra stating therein that in  

view of the provisions of Section 43 of the Wakf  

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Act, 1995, the Wakfs which were registered as  

Public Trusts would cease to be governed by the  

provisions of the Public Trust Act. It is the case  

of the Writ Petitioners that because the  

establishment of the Maharashtra State Board of  

Wakfs by the notification dated 4th January, 2002,  

was itself invalid, they continued to be governed  

by the provisions of the Bombay Public Trusts Act.  

6. The Petitioners in Writ Petition No.357 of  

2011, have challenged the notification issued by  

the State of Maharashtra on 20th October, 2010, for  

re-survey of the Wakfs in the State of Maharashtra.  

They also sought a direction that the Charity  

Commissioner should continue to supervise the  

working of the Trusts of which they are trustees.   

7. After the Wakf Act, 1995, which came into force  

on 1st January, 1996, was enacted, the State  

Government issued a notification on 1st December,  

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1997, in exercise of its powers under Sub-Section  

(1) of Section 4 of the Wakf Act, 1995, whereby the  

State Government appointed :-

(a) Settlement Commissioner and Director of Land  

Records, Maharashtra State, Pune, to be  

Survey Commissioner of Wakfs; and  

(b) Additional Commissioners of Konkan, Nashik,  

Pune, Nagpur, Amravati and Aurangabad Revenue  

Divisions to be Additional Survey  

Commissioners, for the purpose of making a  

survey of Wakfs existing on the 1st day of  

January, 1996 in the State of Maharashtra.

8. On 4th January, 2002, the Government of  

Maharashtra, by a notification of even date, in  

exercise of powers conferred by Section 14 of the  

Wakf Act, 1995, established a Board by the name of  

“The Maharashtra State Board of Wakfs”  with its  

headquarters at Aurangabad. The Government  

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nominated four persons to be members of the State  

Board, namely :-

(a) Shri Khan Yusuf Sarwar, Member of Parliament  

(Rajya Sabha);

(b) Smt. Shabana Azmi, Member of Parliament  

(Rajya Sabha);

(c) Shri Harun Aadam Solkar, Muslim Ex-member of  

the Bar Council of the State; and  

(d) Shri Chand Pasha Inamdar, Member of Muslim  

Organisation;  

Thus, by the aforesaid Notification, a Wakf Board  

was established for the entire State of Maharashtra  

with its headquarters at Aurangabad and four  

persons were named in the Notification as members  

of the said Board.

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9. Pursuant to the notification dated 1st  

December, 1997, the officers appointed to conduct  

the survey, submitted a report to the State  

Government on 31st January, 2002. Thereafter, other  

members were appointed to the Wakf Board by  

different notifications.  On 24th July, 2003, the  

Charity Commissioner of the State of Maharashtra  

issued a circular directing his office not to  

exercise powers under the Bombay Public  Trusts Act  

or to deal with any of the Muslim Public Trusts.  

The said circular mentioned that according to  

Section 43 of the Wakf Act, 1995, a Wakf registered  

as a Public Trust should not be administered or  

governed under the Bombay Public Trusts Act.  

Several Writ Petitions were filed challenging the  

establishment of the Board and also challenging its  

constitution and appointment of various persons as  

its members. Objections were also filed in Court  

challenging the circular issued by the Charity  

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Commissioner. On 13th November, 2003, the Wakf Board  

published a list of Wakfs treating Muslim Public  

Trusts in Maharashtra and Suburban districts of  

Maharashtra as Wakfs.

10. Several Writ Petitions were filed challenging  

the list of Wakfs prepared by the Wakf Board which  

came to be heard by the Bombay High Court, which  

set aside the notification dated 4th January, 2002,  

as also the list of Wakfs prepared and published by  

the Maharashtra State Wakf Board on 13th November,  

2003. The Survey Officers appointed by notification  

dated 20th October, 2010, were directed to take into  

consideration representations, if any, made by the  

Petitioners and other similarly situated persons  

connected with the Muslim Wakfs, including the list  

prepared by the Committee constituted by the State  

Government under the chairmanship of the Charity  

Commissioner.  The Survey Officers were also given  

the option to take into consideration any list of  

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Wakfs, if prepared under the Act of 1954. The  

crucial direction which appears to have adversely  

affected the special leave petitioners is the  

direction that until a new Board or Boards was  

incorporated under the Wakf Act, 1995, and the  

Board started functioning in accordance with the  

provisions of the Wakf Act, the provisions of the  

Bombay Public Trusts Act would apply to such Muslim  

Public Trusts as are registered under the Bombay  

Public Trusts Act. The High Court made it clear  

that although the notification dated 4th January,  

2002, had been set aside, none of the actions taken  

or orders passed by the Wakf Board constituted by  

the notification dated 4th January, 2002, had been  

challenged or set aside by virtue of the said  

order. By the impugned order, the State of  

Maharashtra was given the liberty to take steps to  

make such interim arrangements, as may be advised,  

to monitor and supervise the Wakf properties and  

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other related aspects under the Wakf Act. It was  

also stipulated that the decision and/or action  

already taken, including the pending disputes and  

litigations would be governed by the Wakf Act,  

1995.

11. As far as Writ Petition (L) No.357 of 2011 is  

concerned, the Division Bench clarified that by the  

judgment in question it had not considered the  

reliefs claimed with regard to the list of Wakfs  

dated 13th December, 2004. Accordingly, the  

Petitioners were given the liberty either to file a  

fresh petition claiming such relief, or to claim  

the said relief in other pending matters.   

12. It is these directions issued by the Division  

Bench of the Bombay High Court which have led to  

the filing of the present Special Leave Petitions.  

13. One of the facets of the dispute, which was  

thrown up during the hearing regarding continuance  

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of the interim order in a modified form is the  

creation of Wakfs under the Muslim law and the  

creation of Trusts by persons professing the Muslim  

faith, which were not in the nature of Wakfs, but  

in the nature of English Trusts.

14. Prior to the enactment of the Wakf Act, 1995,  

the Central Wakf Act, 1954, was in force, but did  

not apply to some of the States which had Special  

Acts of their own, such as Uttar Pradesh, West  

Bengal, parts of Gujarat and Maharashtra and some  

of the North-Eastern States.  The said States  

continued to be governed by their own Special  

statutes, which provided for the administration of  

Wakfs in their respective States.  To do away with  

the disparity of the law relating to Wakfs in  

different States, the Central Government enacted a  

uniform law to govern all Wakfs in the country,  

which led to the enactment of the Wakf Act, 1995,  

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whereby all other laws in force in any stage  

corresponding to the said Act, stood repealed.

15. The judgment and order of the High Court having  

been challenged in these various Special Leave  

Petitions, on 29th November, 2011, when the matters  

were taken up, we had directed notices to issue in  

the different Special Leave Petitions and in the  

meantime directed that the stay granted by the High  

Court on 21st September, 2011, in respect of its  

judgment, would remain operative.  

16. Thereafter, these matters have been taken up to  

consider whether such interim order of stay should  

be allowed to continue, but in a modified manner  

on account of the fact that by staying the  

operation of the final judgment, the interim orders  

passed by the High Court were revived, thereby  

rendering the stay order meaningless.  

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17. While considering the three sets of Special  

Leave Petitions, Special Leave Petition (Civil)  

Nos.32129-32131 of 2011, filed by the State of  

Maharashtra, were taken up for consideration first.  

18. Appearing for the Petitioner State of  

Maharashtra, Mr. Rohington Nariman, learned  

Solicitor General for India, submitted that the  

only thing which was required to be considered for  

a decision as to whether the interim order shall  

continue, was whether a prima facie case had been  

made out for grant of interim injunction to  

preserve the status quo ante which prevailed before  

the coming into operation of the Wakf Act, 1995.  

Mr. Nariman urged that the provisions of the Wakf  

Act, 1954, and the Bombay Public Trusts Act, in  

relation to Wakf properties, stood repealed by  

virtue of Section 112 of the 1995 Act. Mr. Nariman  

submitted that Section 112 of the 1995 Act, which  

dealt with repeal and savings, clearly indicated  

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that if immediately before the commencement of the  

Act in any State, there was in force in that State  

any law which corresponded with the 1995 Act, that  

corresponding law would stand repealed. The learned  

A.S.G. submitted that in the instant case, the  

corresponding law to the Wakf Act, 1995, when it  

came into force, was the Maharashtra Wakf Act and  

the provisions of the Bombay Public Trusts Act  

which became ineffective on account of the  

provisions of Section 112(3) of the 1995 Act.  With  

the repeal of the said two provisions, it was for  

the Board of Wakfs established under the 1995 Act  

to continue in management of the Wakf properties  

and the judgment of the High Court setting aside  

the establishment of Board could not resurrect the  

authority of the Charity Commissioner over such  

properties. In fact, after the promulgation of the  

Wakf Act, 1995, the Charity Commissioner ceased to  

have any control over Muslim Wakfs, even if they  

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had been registered with the Charity Commissioner  

as Public Trusts.  Mr. Nariman submitted that at  

this interim stage only a prima facie view has to  

be taken as to whether the interim order passed by  

this Court was to be continued, pending the hearing  

of the Special Leave Petitions.

19. On the other hand, Dr. Rajiv Dhawan, Senior  

Advocate, and other learned counsel who appeared  

for some of the Respondents, urged that the learned  

Solicitor General had not made any submission with  

regard to the balance of convenience and  

inconvenience and only confined himself to the  

question of whether a prima facie case has been  

made out for continuance of such interim  

injunction.  Learned counsel submitted that the  

matter had already been dealt with earlier and the  

order which was passed on 30th November, 2011,  

continuing the stay granted by the Bombay High  

Court on 21st September, 2011, was based on consent.  

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Furthermore, only three of the parties had appeared  

before this Court.  It was further submitted that  

although there were several sales transactions  

involved which were to be considered by the Charity  

Commissioner, only three of the parties were before  

the Court and the parties which were also likely to  

be affected by any order passed in these matters  

should also be given an opportunity of hearing,  

particularly because the prayer which had been  

asked for by way of interim relief was in fact the  

main relief itself. It was urged that till 4th  

January, 2002, when the Board came into existence  

under the 1995 Act, there was no Wakf Board and  

even the Board created at a later stage was wholly  

illegal.   

20. The main thrust of the submissions made on  

behalf of the respondents was that the circular  

issued by the Charity Commissioner relinquishing  

its authority over the Trusts created by Muslims,  

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did not attract the provisions of the Wakf Act,  

1995, which dealt with Wakf properties only and was  

not, therefore, entrusted with the jurisdiction  

over such Wakfs. It was also submitted that the  

Bifurcation Committee which had been created for  

the purpose of separating Wakfs from Trusts and  

Shia and Sunni Wakfs, was an extra-legal Committee  

which was not contemplated under the provisions of  

the Wakf Act.  According to Dr. Dhawan, the  

classification of Wakfs as “Shia” or “Sunni” or any  

dispute regarding whether a Wakf is existing or  

not, could only be decided by the Wakf Tribunal  

under Sections 6 and 7 or by the Wakf Board under  

Section 40 of the Wakf Act, 1995.  

21. On 4th September, 2008, the State of  

Maharashtra issued a notice appointing 7 members to  

the Board, but the said notification was struck  

down by the Bombay High Court and the strength of  

the Board of Wakfs was reduced to four members.  

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This was followed by a notification issued by the  

Wakf Board on 23rd February, 2008, cancelling its  

corrigendum notification dated 5th May, 2005,  

seeking to amend the list of Wakfs dated 13th  

November, 2003, thereby retaining its control over  

the said Wakf estates indicated in the first list  

published earlier.  Dr. Dhawan urged that once the  

order passed was agreed to by the parties, there  

could be no further question of passing any interim  

order to stay the effect of the order of the High  

Court passed on 21st September, 2011.

22. Dr. Dhawan urged that since the survey of the  

Wakfs and the various denominations in respect  

thereof, was yet to be completed, and even the  

Board of Wakfs had not been properly constituted in  

accordance with Sections 13 and 14 of the 1995 Act,  

the provisions of Section 22 of the Act, which  

provides that no act or proceeding of the Board  

shall be invalid by reason only of the existence of  

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any vacancy amongst its members or any defect in  

the constitution thereof, would not be attracted.  

Learned counsel submitted that Section 22 of the  

Act would come into operation only after the Board  

had been duly constituted but not when the Board  

was yet to be constituted.  It was submitted that  

since the Wakf Board had not been constituted  

fully, the list of Wakfs published by it cannot be  

accepted or relied upon.  It was submitted that the  

interim order passed by the High Court did not  

require any interference in these proceedings even  

at the interim stage.   

23. Mr. Salve, learned senior counsel appearing for  

the Respondents Nos. 1,2 and 3 in SLP (C) No. 31288  

of 2011, submitted that during the pendency of the  

Special Leave Petition in this Court, Wakf  

properties should not be permitted to be alienated  

by either the Board of Wakfs or the Charity  

Commissioner, though, as far as Public Trusts are  

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concerned, they should not be treated as Wakfs,  

since the genesis of their existence was not under  

the law relating to Wakfs, but as English Trusts  

which are governed by the Indian Trusts Act.   

24. Referring to paragraph 13 of the Special Leave  

Petition in SLP(C)Nos.31288-31290 of 2011, Mr.  

Salve submitted that the power to establish a Board  

of Wakfs was vested in the State Government under  

Section 13 of the Wakf Act, 1995 and Sub-Section  

(2) thereof lays down the manner in which the power  

is to be exercised by the State Government.  Mr.  

Salve pointed out that this provision provided for  

the appointment of two Boards, one, a Sunni Board  

and the other, a Shia Board, depending on the  

number of Wakfs belonging to the two denominations.  

Accordingly, one would have to wait till a survey,  

as contemplated under Section 4 of the Wakf Act,  

1995, was completed.   Mr. Salve submitted that it  

would, therefore, be best to preserve the status  

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quo until a final decision was taken in the Special  

Leave proceedings.   

25. Mr. Y.H. Muchhala, learned Senior Advocate, who  

appeared for Anjuman-i-Islam, adopted the  

submissions made by Mr. P.P. Rao, Dr. Dhawan and  

Mr. Salve, but submitted that in the absence of a  

validly constituted Board of Wakfs, the Wakf Act,  

1995, could not be said to have come into force in  

Maharashtra which continued to be governed by the  

State Government. Mr. Muchhala urged that for the  

purpose of management of the Wakfs within the State  

of Maharashtra, the system of management prevailing  

prior to the enactment of the 1995 Act would  

continue to remain in operation.   

26. Having considered the submissions made on  

behalf of the respective parties, we are  

restricting ourselves at this interim stage to the  

broad outlines of the case made out by the  

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respective parties and whether, in the background  

of the facts disclosed, the stay granted by the  

Bombay High Court on 21st September, 2011 should  

continue in a modified form.

27. Broadly speaking, the grievance of the  

Petitioners in these Special Leave Petitions is  

with regard to the vesting of powers of management  

and supervision of Muslim Wakf estates in  

Maharashtra in the Charity Commissioner by virtue  

of the impugned order of the High Court.  

Undoubtedly, the Wakf Board was constituted under  

the provisions of the Wakf Act, 1995, but not at  

full strength as envisaged in Sections 13 and 14 of  

the aforesaid Act.  Whatever may be the reason, the  

factual position is that today there is no properly  

constituted Board of Wakfs functioning in the State  

of Maharashtra. At the same time, the  

administration of Wakfs in Maharashtra cannot be  

kept in vacuum.  The Bombay High Court did what it  

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thought best to ensure that there was no vacuum in  

the administration of Wakf properties in  

Maharashtra by directing that till such time the  

Board was properly constituted, the Charity  

Commissioner would continue to administer the  

Muslim Wakf properties, including English Trust  

properties, which had already been registered as  

Trust properties with the Charity Commissioner  

under the Bombay Public Trusts Act. As a corollary,  

the list of Wakfs published by the truncated Board  

of Wakfs was also set aside by the Bombay High  

Court. The question is whether the Bombay High  

Court had the jurisdiction to make such orders in  

the writ jurisdiction and particularly to vest the  

management of all Wakf properties in the Charity  

Commissioner in view of the provisions of Section  

112 and in particular Sub-Section (3) thereof of  

the Wakf Act, 1995.

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28. Section 112 concerns repeal and savings.  By  

virtue of the said provision, the 1954 Wakf Act and  

the 1984 Wakf (Amendment) Act were repealed. Sub-

Section (3) specifically provides as follows :-

“112.   Repeal and Savings.  ………………………. (1) xxx xxx xxx (2) xxx xxx xxx (3) If immediately before the commencement  

of this Act, in any State, there is in  force in that State, any law which  corresponds to this Act, that  corresponding law shall stand  repealed.”  

Although, it cannot be said that the Bombay  

Public Trusts Act was a corresponding law and,  

therefore, stood repealed, it cannot also be said  

that the same would be applicable to Wakf  

properties which were not in the nature of public  

charities. There is a vast difference between  

Muslim Wakfs and Trusts created by Muslims. The  

basic difference is that Wakf properties are  

dedicated to God and the “Wakif” or dedicator, does  

not retain any title over the Wakf properties. As  

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far as Trusts are concerned, the properties are not  

vested in God.  Some of the objects of such Trusts  

are for running charitable organisations such as  

hospitals, shelter homes, orphanages and charitable  

dispensaries, which acts, though recognized as  

pious, do not divest the author of the Trust from  

the title of the properties in the Trust, unless he  

relinquishes such title in favour of the Trust or  

the Trustees. At times, the dividing line between  

Public Trusts and Wakfs may be thin, but the main  

factor always is that while Wakf properties vest in  

God Almighty, the Trust properties do not vest in  

God and the trustees in terms of Deed of Trust are  

entitled to deal with the same for the benefit of  

the Trust and its beneficiaries.  

29. In the present case, the difference between  

Trusts and Wakfs appear to have been overlooked and  

the High Court has passed orders without taking  

into consideration the fact that the Charity  

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Commissioner would not ordinarily have any  

jurisdiction to manage the Wakf properties.  

30. In these circumstances, in our view, it would  

be in the interest of all concerned to maintain the  

status quo and to restrain all those in management  

of the Wakf properties from alienating and/or  

encumbering the Wakf properties during the pendency  

of the proceedings before this Court.  The order of  

the High Court staying the operation of its  

judgment has led to the revival of interim orders  

which have rendered such stay otiose.  The said  

order of stay cannot also be continued during the  

pendency of these proceedings in its present form.

31. Accordingly, at this stage, we direct that in  

relation to Wakf properties, as distinct from  

Trusts created by Muslims, all concerned, including  

the Charity Commissioner, Mumbai, shall not permit  

any of the persons in management of such Wakf  

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properties to either encumber or alienate any of  

the properties under their management, till a  

decision is rendered in the pending Special Leave  

Petitions.     

………………………………………………………J.    (ALTAMAS KABIR)

………………………………………………………J.    (J. CHELAMESWAR)

………………………………………………………J.    (RANJAN GOGOI)

New Delhi Dated : 11.05.2012  

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